{"id":1354,"date":"2026-04-03T15:45:09","date_gmt":"2026-04-03T15:45:09","guid":{"rendered":"https:\/\/logbook.al\/?page_id=1354"},"modified":"2026-04-03T16:07:51","modified_gmt":"2026-04-03T16:07:51","slug":"vilson-hoti-arena-futbollistike-mikrokozmos-i-qenies","status":"publish","type":"page","link":"https:\/\/logbook.al\/?page_id=1354","title":{"rendered":"Vilson Hoti: Arena futbollistike: mikrokozmos i Qenies"},"content":{"rendered":"\n<h4 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-cyan-bluish-gray-color\">VILSON HOTI<\/mark><\/h4>\n\n\n\n<h3 class=\"wp-block-heading\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\">Arena futbollistike: mikrokozmos i Qenies<\/mark><\/strong><br><em>Ironia postmetafizike n\u00eb minidram\u00ebn \u201cOntologia Futbollistica\u201d t\u00eb\u00a0 Idlir Azizaj<\/em><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">Vetat, ose personazhet e k\u00ebsaj minidrame&nbsp; (\u201cnj\u00ebri-nj\u00eb-qenie, dyri\u201d&#8230; etj) shfaqen si modalitete t\u00eb qenies. E topi (sepse \u201caksioni kryhet brenda nj\u00eb topi futbolli\u201d) si hap\u00ebsir\u00eb e mbyllur ontologjike, monad\u00e9 leibniziane. Koha matet me &#8216;eurodekika&#8217; \u2013 kapitalizohet; pastaj: logjika dialektike e golit: Qenia, rasti dhe negacioni (\u201cgol, rast, shtyll\u00eb)\u201d;&nbsp; q\u00ebllimi \u00ebsht\u00eb qenia-goli, nd\u00ebrhyn kontigjenca-rasti, dhe duhet t\u00eb &#8216;negohet&#8217; (mohoet) p\u00ebr me mujt me ardh\u00eb te goli prap\u00eb- repetitorium. &#8230;<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">&#8220;<em>O sa mir\u00eb me qen\u00eb<\/em>&#8221; \u2013 brohorima e njohur e tifozave tashm\u00eb duket tamam ironia e shpalosur si &#8220;minestroni&#8217;: eufori kolektive plus zbraz\u00ebtia N\u00eb akt.<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Elfriede Jelinek (dramaturges austriake, t\u00eb cil\u00ebs i dedikohet kjo minidram\u00eb e Azizaj) , n\u00eb pjes\u00ebn e saj me titull \u201cEin Sportst\u00fcck\u201d, e sheh k\u00ebt\u00eb si metafor\u00eb t\u00eb dhun\u00ebs. N\u00eb fund fare nuk mbetet asgj\u00eb, pos &#8220;Ohej!&#8221;,&#8230; krejt shembet n\u00eb jehon\u00eb fonetike, \u00e7ka edhe esencialisht, prej fillimit e kishte k\u00ebt\u00eb kuptim.<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">&nbsp;&#8230; Futbollisti q\u00eb don me dhan gol = filozofi q\u00eb k\u00ebrkon qenien, &#8230; por gjith\u00eb nd\u00ebrhyn &#8220;shtylla&#8221; &#8211; kontigjenca (t\u2019i kthehemi filozofis\u00eb s\u00eb Richard Rorty); edhe N\u00eb fund del barazimi shtes\u00eb: Ohej = Amen!!!! <\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Duke p\u00ebrfshir\u00eb kritik\u00eb mediatike e ekonomike, parodi folklorike, meditim ontologjik: Ohej, Ohej, Olle, Olle, Allah-Allah,&nbsp;&#8230; (e me radh\u00eb, zanoret flasin vetiu, sikur jasht\u00eb fjal\u00ebs ku jan\u00eb pjes\u00eb). Kjo minidram\u00eb e Azizaj duket nj\u00eb lloj vazhdimi metafizik i Jelinekut! Ohej: si psalm\u00e9 n\u00eb kish\u00eb q\u00eb n\u00eb fund e zbraz semantiken, shnd\u00ebrrohet n\u00eb muzik\u00eb t\u00eb past\u00ebr &#8211; nj\u00eb &#8220;raison d&#8217;\u00eatre&#8221; i zbrazet!<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Lacan-i do kishte th\u00ebn\u00eb: kjo triada: <em>gol, rast, shtyll\u00eb<\/em>, p\u00ebrfaq\u00ebson realen, simboliken dhe imagjinaren, ku Goli \u00ebsht\u00eb objekt i vock\u00ebl (petit ) = objekti i humbur, d\u00ebshira primordiale p\u00ebr plot\u00ebnin\u00eb e pamundur. Jo simptoma, por \u201csinthoma\u201d* p\u00ebrfundimatare \u00ebsht\u00eb &#8220;Ohej: psalmi q\u00eb i mban njer\u00ebzit t\u00eb lidhur!<\/h4>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>Sh\u00ebnim i autorit<\/em><\/p>\n\n\n\n<p>Termi \u201cSinthome\u201d \u00ebsht\u00eb neologjiz\u00ebm i Jacques Lacan, fjal\u00eb e vjet\u00ebr franceze, q\u00eb p\u00ebrb\u00ebn faz\u00ebn e sh\u00ebrimit -integrimit t\u00eb pacientit n\u00eb fund t\u00eb psikanaliz\u00ebs. P\u00ebr her\u00eb t\u00eb par\u00eb Lacan e p\u00ebrdori k\u00ebt\u00eb term p\u00ebr figur\u00ebn e James Joyce, n\u00eb esen\u00eb \u201cJoyce le Sinthome\u201d \u00e7ka p\u00ebrb\u00ebn loj\u00eb fjal\u00ebsh \u201csaint homme\u201d pra, \u201cShejtor njeri\u201d dhe termit \u201csymtome=simptom\u00eb.<\/p>\n<\/blockquote>\n\n\n\n<h4 class=\"wp-block-heading\"><br><br>03.04.2026<\/h4>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>VILSON HOTI Arena futbollistike: mikrokozmos i QeniesIronia postmetafizike n\u00eb minidram\u00ebn \u201cOntologia Futbollistica\u201d t\u00eb\u00a0 Idlir Azizaj Vetat, ose personazhet e k\u00ebsaj minidrame&nbsp; (\u201cnj\u00ebri-nj\u00eb-qenie, dyri\u201d&#8230; etj) shfaqen si modalitete t\u00eb qenies. E &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1354","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/logbook.al\/index.php?rest_route=\/wp\/v2\/pages\/1354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logbook.al\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/logbook.al\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/logbook.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/logbook.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1354"}],"version-history":[{"count":9,"href":"https:\/\/logbook.al\/index.php?rest_route=\/wp\/v2\/pages\/1354\/revisions"}],"predecessor-version":[{"id":1374,"href":"https:\/\/logbook.al\/index.php?rest_route=\/wp\/v2\/pages\/1354\/revisions\/1374"}],"wp:attachment":[{"href":"https:\/\/logbook.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}